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Workers of Christ and Stewards of God's Mysteries

  Workers of Christ and Stewards of God's Mysteries   1 Corinthians 4:1-2: "Let people regard us as workers of Christ and stewards of the mysteries of God. And what is required of stewards (tois oikonomois) is faithfulness (pist ó s)." Paul is speaking about the identity of a Christian. He is that they are ministers and stewards of God's mysteries. Tois oikonomois ( το ῖς ο ἰ κον ό μοι ς ) means steward, and pist ó s ( πιστ ός ) means faith. If one seeks faith, it is given from heaven, as stated in Galatians 3:25. "Now that faith has come, we are no longer under the tutor." God's mysteries are mysteries from before the creation of the world; Jesus revealed these mysteries to His disciples, but He said He kept them a mystery to others. He also expressed these mysteries through the parable of the sower. The Parable of the Sower describes sowing seeds in the field of the heart, signifying that the seeds grow and bear fruit for those whose heart has...
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All things are yours.

  All things are yours.   1 Corinthians 3:21: "Let no one boast about people (kauchado en anthropois), for all things are yours (gar hymon estin)." "Kaukado en anthropois" ( καυχ ά σθω ἐ ν ἀ νθρ ώ ποι ς ) means that no one should boast among people. This is because all people are spiritually dead. The only thing to boast about is Jesus Christ of the cross and resurrection. Even people in the church try to put themselves forward to others through honor, money, and power. This is what those who love the world do. Those who have fallen into a faith focused on material blessings are precisely these kinds of people. Regarding the phrase "gar hymon estin" ( γ ὰ ρ ὑ μ ῶ ν ἐ στιν ), if translated again, it means, "All things are for you." A saint is not one who is in the world, but one who is in heaven above the world. In Ephesians 1:22-23, it states, "And He has put all things under His feet, and made Him head over all things for the church...
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The wisdom of this world is foolishness to God.

  The wisdom of this world is foolishness to God.   1 Corinthians 3:19-20: “ The wisdom of this world is foolishness to God, as it is written: ‘ He causes the wise to fall into their own traps. ’ And the Lord knows that the thoughts of the wise are futile. ” The wisdom of this world refers to humanistic thought. Humanism appears rational and wise to worldly people, but it is foolish to God. This is because God ’ s thoughts and human thoughts are different. Humanism signifies a Christian ideology that is human-centered rather than God-centered. While humanism exists as various topics, one cannot help but speak about humanism regarding the view of salvation. The core themes of the view of salvation are the problem of sin and resurrection. First, regarding sin, humanistic thought regards the disobedience of God ’ s commands as the root of sin; therefore, it accepts that keeping the commandments means there is no sin. However, no matter how strictly one tries to keep th...
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The temple of God is holy, and so are you.

  The temple of God is holy, and so are you. 1 Corinthians 3:17: "If anyone destroys the temple of God, God will destroy him. The temple of God is holy, and so are you." Although the people of the Corinthian church claimed to be in Christ, they did not understand the Logos who dwells in the temple within the hearts of the saints. Furthermore, because they were diluting the Gospel with Gnosticism in addition to the Gospel of Christ, the temple of God is established as an abomination. The saint becomes holy only through the union of the cross and resurrection of Jesus Christ. Therefore, there is no salvation other than the Gospel of the death on the cross and the resurrection. However, Gnostics claim that one must strive diligently for spirituality in addition to the Gospel. It appears that they have an idol of themselves sitting in the temple. Acts 20:31-32: “Therefore be watchful, remembering how for three years I did not cease night and day, but instructed each of you with t...
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Do you not know that you are the temple of God and that the Spirit of God dwells in you?

  Do you not know that you are the temple of God and that the Spirit of God dwells in you?   1 Corinthians 3:16: "Do you not know that you are the temple of God and that the Spirit of God dwells in you?" The statement that the saint is a temple expresses the Kingdom of God within the heart. It signifies that Jesus Christ dwells right within this heart, and if this is not proclaimed, everything becomes a futile thing, as if consumed by fire. This is because Jesus is the very temple and the Kingdom of God. The Kingdom of God is connected by the Holy Spirit. It signifies that the Father, Jesus Christ, and the saints are united by the Holy Spirit. The Kingdom of God is not a visible kingdom, but rather a kingdom where God's rule is established in a spiritual sense. God created the world to confine the spirits of the angels who sinned in the Kingdom of God, and by confining them in dust, they became human beings. God does not dwell in a world composed of matter. By p...
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Do you not know that you are the temple of God and that the Spirit of God dwells in you?

1 Corinthians 3:16: "Do you not know that you are the temple of God and that the Spirit of God dwells in you?" The statement that the saint is a temple expresses the Kingdom of God within the heart, signifying that Jesus Christ dwells right within this heart. If this is not proclaimed, everything becomes a futile thing, as if consumed by fire. This is because Jesus is the very temple and the Kingdom of God. The Kingdom of God is connected by the Holy Spirit. It signifies that the Father, Jesus Christ, and the saints are united through the Holy Spirit. The Kingdom of God is not a visible kingdom, but rather a kingdom where God's rule is established in a spiritual sense. God created the world to confine the spirit of the angel who had sinned in the Kingdom of God, and by confining them in dust, they became human beings. God does not dwell in a world composed of matter. By placing the image of God within the heart of the first man whom God created, He established a relations...
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Lord God and Jehovah God

  Lord God and Jehovah God   In the Bible, the Hebrew word Adonai, the Greek word Kyrius, and the Revised Version's Jehovah (Hebrew Yahweh) are mixed together. The first appearance of the name Jehovah (Yahweh) God in the Bible is in Genesis 2:4. "This is the account of the heavens and the earth when they were created, on the day when Jehovah God made the earth and the heavens." The name Jehovah appeared after the Septuagint was compiled. Before that, it was called Adonai. The Hebrew Adonai is translated as Kyrius in Greek and means "Lord." There are several instances in the Old Testament where Adonai is used, such as 1 Kings 18:7 and Ezra 10:3. 1 Kings 18:7: ​​ "As Obadiah was on the road, Elijah found him. He recognized him and fell on his face and said, 'My lord (Adonai: Adon) Elijah, is it you?'" Adonai is an emphatic form of Adon (master, owner), and is a title used only when addressing God, the owner and ruler of humans and a...
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