About the tongues
Most churchgoers think of tongues as a special language received from God as a result of longing for spiritual things. Before the resurrected Jesus ascended into heaven, he told his disciples not to leave Jerusalem and wait for his Holy Spirit. In Mark's upper room on the day of Pentecost, the Holy Spirit came upon the disciples of Jesus. And the disciples began to speak a language other than Hebrew. At that time, the Diasporas from various countries, including the Badaeans, Medes, Elamites, Mesopotamians, and Cappadocians, who had gathered in Jerusalem to observe the Day of Pentecost, witnessed a strange sight. In Acts 2:11, “Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.”
At
that time, when the disciples of Jesus spoke in tongues, there were two
reactions from the listeners. First, the disciples of Jesus are from Galilee,
how do they speak foreign languages? tongues means foreign language.
The
second is that the disciples spoke of the great things of God. Many people (diaspora
living abroad) are talking nonsense when they hear the great things of God from
the disciples. So it was said that these people were drunk. The disciples
gibberish about stories they cannot understand. These are words that are
difficult for others to understand. This story tells the story of Jesus Christ,
the Son of God, dying on the cross and resurrected to save mankind, and is a
story about the Spirit. Those words were considered really drunk at the time.
In Acts 2:17, Peter explained the story of the book of Joel to the people. 『And it shall come to pass in the
last days, saith God, I will pour out of my Spirit upon all flesh: and your
sons and your daughters shall prophesy, and your young men shall see visions,
and your old men shall dream dreams.
At
the heart of what the disciples were saying to the people was not in the
tongues of the different languages, but in the great work of God. So speaking
in a tongue is not speaking in a foreign language that is not understandable,
but talking about the great things of God. Even today's saints pray in tongues
and say things they cannot understand, but the key is what kind of content they
are praying about. Tongues are not in the language, which is a means of
communication with God, but in the great work of God. The great work of God is
not the work of the world, but the work of the kingdom of God. So, prayer in
tongues is what the saints pray for, not for the world, but for the kingdom of
God.
『For if I pray in an unknown tongue, my spirit prayeth, but my
understanding is unfruitful.』“my spirit pray” is the main story of prayer
for the kingdom of God. Worldly prayer is unfruitful in the heart because God
cares about the spirit, not the flesh. In John 6:63, “It is the spirit that
quickeneth; the flesh profiteth nothing: the words that I speak unto you, they
are spirit, and they are life.”
『For he that speaketh in an unknown tongue speaketh not unto men, but
unto God: for no man understandeth him; howbeit in the spirit he speaketh
mysteries.(kjv)』 It is expressed in the Bible to speak mysteries in spirit, which
means spiritual secrets. The spiritual secret is in line with Ephesians
5:31-32. 『For this cause shall a man leave his father
and mother, and shall be joined unto his wife, and they two shall be one flesh.
This is a great mystery: but I speak concerning Christ and the church. It is a
great secret that a man leaves his parents and associates with his wife, and
the two become one flesh.
A person who speaks in a tongue tells the great secret of the kingdom
of God, but people do not understand it.
Therefore, the
meaning of tongues in the Bible is different from the tongues that people in
the church think of today. Because speaking to people about the Spirit is as
difficult as hearing a foreign language. That is why an interpreter (one who
explains in detail) is needed.
『For he
that speaketh in an unknown tongue speaketh not unto men, but unto God: for no
man understandeth him; howbeit in the spirit he speaketh mysteries.” When a saint tells people about the
spirit, no one understands. So the believer speaks of God in the spirit.
What
is the great mystery of the Spirit? The story of the Garden of Eden is like a
play that takes place in the kingdom of God. Many spirits were deceived by
Satan and wanted to leave God because they could become like God on their own
without God. So, God created the material world and imprisoned sinful spirits
in the ground. It is the human being that is trapped in the soil.
The
spirit trapped in the soil is cut off from relationship with God, so the spirit
is dead. However, to save them, God Himself became a human being and came into
this world as Christ, He shed His blood on the cross, and rose from the dead to
become the fruits of those who believe. Spirits sinned in the kingdom of God,
but those who die with Jesus Christ on the cross will be resurrected with a
spirit body so that they can return to the kingdom of God.
In
this way, when a saint speaks to others about the Spirit, no one understands as
if he were speaking in a foreign language. God raises the Spirit of God to
those who repent. So, the spirit communicates with the Holy Spirit. However,
when we talk about the Spirit like this, no one understands, so someone needs
an interpreter. As two or three people explain the Spirit in a complementary
way, the listeners can understand it.
Interpretation
is a retelling of the story of the kingdom of God. The story of the kingdom of
God is the great work of God and the great mystery. This becomes the revelation
of God (Christ). The story of tongues and the revelation of prophecy are like
two sides of the same coin.
To
speak only in tongues, or to speak only revelation, would be imperfect. The
great works of the kingdom of God and the revelation of Jesus Christ are always
together. The kingdom of God and the revelation of Christ should be talked
about together, because speaking one side is considered dissonance when playing
an instrument.
Praying
to God about the Spirit (in tongues) is a personal edification, because in
order to obtain the salvation of the Spirit, we must know why man is in this
world. But the prophetic revelation is the word of Christ. So, prophecy builds
up the church. This is because the church is a member of the Holy Spirit.
Saints are those who enter into Christ. Everyone who enters into Christ
believes in the resurrection with Jesus Christ. In order to enter into Christ,
the saints must be buried with Jesus Christ, who died on the cross.
Tongues
and prophecy are inseparable. For speaking in tongues is a story of the Spirit,
and prophetic revelation is a story of Jesus Christ. But God is talking about
the spirit, but the people of the church are interested in the flesh. Jesus
said in John 6:63, “It is the spirit that quickeneth; the flesh
profiteth nothing.” He said. But the people of the church do not know
about the Spirit, but they do not care. If the saints speak of the spirit, they
are treating them as foreigners. To them, the story of the Spirit spoken by the
saints only sounds to them in a foreign language (tongue).
『Now, brethren, if I come unto you speaking with tongues, what shall
I profit you, except I shall speak to you either by revelation, or by
knowledge, or by prophesying, or by doctrine?』When we
understand the spiritual story, we can also understand Christ. That is why the
story of the Spirit and the revelation of prophecy must be told at the same
time. But the reality in the church is not like that.
In the church, men and women represent those who
have departed from Christ and God. The man is Christ who came to find his lost
sheep, and the woman is the image of spirits who say that they will leave the
kingdom of God and try to achieve their own righteousness. Thus, the woman is
in the church, but represents one who has not entered into Christ. In 1
Corinthians 14:34, “Let your
women keep silence in the churches.” These
words are to sound an alarm to those who confuse their thoughts and speak
erroneously, even without knowing the kingdom of God.
In 1 Corinthians 14:33, “For God is not the author of confusion, but of
peace, as in all churches of the saints..
When all the saints speak in tongues or prophecies, they
think they have received great power, but do not act like that, but thank God
that they have received such grace, remember why the saints are living on this
earth, and realize that they have left the kingdom of God. and to be quiet.
『And if they will learn any thing, let them ask their husbands at
home: for it is a shame for women to speak in the church.』 It is the wife, not the woman, who asks the husband. Her wife is a
married man. That is, it symbolizes those who enter into Christ. So when people
ask something, ask Jesus Christ. But the Bible points out that it is not right
for women (those outside Christ) to talk about the kingdom of God without
knowing it well in the church.
Comments
Post a Comment