Question 74: Should infants also be baptized?
Question 74: Should infants also be baptized?
Answer: Yes. Infants, as well as adults, are God's
people under His covenant. Like adults, infants have been promised forgiveness
of sins through the blood of Christ and the Holy Spirit, who gives faith.
Therefore, through baptism, a sign of the covenant, infants are incorporated
into the church of Christ and are distinguished from the children of
unbelievers. In the Old Testament, this was accomplished by circumcision, which
in the New Testament was replaced by baptism.
There is no specific mention
of infant baptism in Scripture, other than the Old Testament law requiring
circumcision on the eighth day after birth. However, in the New Testament,
Jesus speaks of this through the parable of a young child.
Matthew 19:14 “Let the little
children come to me, and do not hinder them, for the kingdom of heaven belongs
to such as these.” This is a message that the saints should simply
accept the word of God like children.
When Abraham was 99 years old, God appeared to him and promised him a
son the next year. He laughed to himself, thinking, "Next year, I will be
100 and Sarah will be 90. How can a son be born?" However, when he was
100, he began to have faith. And he gave birth to a son, Isaac. God is God, and
nothing is impossible. He performed all kinds of miracles, such as raising the
dead like Lazarus, walking on water, performing the miracle of feeding the five
loaves and two fish, and curing lepers. However, believers accept faith as
their own belief. Faith is a faith that comes from heaven.
Mark 9:37, “Whoever welcomes one
such child in my name welcomes me; and whoever welcomes me welcomes not me but
the one who sent me.”
Jesus is heaven. The Bible
tells us to repent, for heaven is at hand. This heaven represents the kingdom
of God within the hearts of believers—the temple within the soul (the parable of the
vineyard). A temple is established in a person from birth, and we are to think
of this temple through a child. Welcoming a child is to recognize that a temple
is also established within the heart of the one who welcomes them. When we
understand the relationship between the old and new temples through a child, we
can discover Christ through the child. Welcoming a child is the same as
welcoming Christ.
1 Corinthians 7:14 "For the
unbelieving husband is sanctified through his wife, and the unbelieving wife is
sanctified through her husband. Otherwise your children would be unclean; but
now they are holy."
Children are susceptible to
stumbles in their faith. They can be influenced by their parents' faith.
Furthermore, children cannot survive without their parents. Similarly,
believers, too, cannot survive spiritually without the Word of God. Therefore,
when Jesus speaks of children, he speaks of the spiritual state of believers,
telling them to understand the kingdom of God through them.
Since circumcision is based on Old Testament law, infant baptism can
also be seen as based on Old Testament law. Circumcision does not confirm one's
membership in the covenant people. Ishmael, though circumcised, did not become
a member of the covenant people. Even if a believer receives a formal baptism,
if they fail to recognize their union with Jesus' death on the cross and do not
believe, they are not confirmed as a member of the covenant people. Therefore,
infant baptism does not confirm one's membership in the covenant people.
The Apostle Paul
speaks very clearly about this in Colossians 2:11-12: "In him you were
also circumcised with a circumcision made without hands, by putting off the
body of the flesh by the circumcision of Christ. Having been buried with him in
baptism, in which you were also raised with him through your faith in the
working of God, who raised him from the dead."
If an infant, who
knows nothing about salvation, dies before being baptized, is not saved, it is
beyond human discretion to say. However, salvation lies not in the formality of
baptism, but in union with Jesus' death on the cross and faith in his resurrection
in union with Christ.
Therefore, infant baptism, based on the law, has nothing to do with
salvation. Some family members will be saved, while others will not. Some
families will experience discord because of Jesus Christ. However, if one
person is saved, the likelihood of the family being saved will greatly
increase. Infant baptism is a pledge from parents to raise their children well
so that they can grow up to be Christians.
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